Abstract
The national awakening of the Southern Slavs resulted in the concurrent rise of distinct national identities, on the one hand, and the collective perception of the need for pan-Slav unity, on the other. Their distant ‘kin’—tsarist Russia—was also embroiled in two opposing approaches to the issue: pro-Europeanism and pan-Slavism, of whom the latter envisaged a Russian-led pan-Slavic federation. Although of cultural characteristics, the pan-Slav movement became political as Russia sought to increase its dominance in the Balkans. By stoking a common identity, increasing groupness, and propagating rhetoric of ‘us versus them,’ Russia attempted to gain leverage over its Southern Slav brethren; however, the movement saw its ultimate decline with the dissolution of both Yugoslavia and the Soviet Union. Nevertheless, the question remains whether the appeals to pan-Slav symbols and ideas espouse a greater feeling of groupness among Russia and Bosnia and Herzegovina today. To answer this question, a theoretical framework of constructivism and symbolic politics theory is employed, with content analysis and review of the relevant literature as the analytical method.
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